Sea water’s purity is based on the followin g hadith: Abu Hurairah related that a man asked the Messenger of Allah, upon whom be peace, “O Messenger of Allah, we sail on the ocean and we carry only a little water. O Allah, wash my sins from me with snow, water, and hail.” This hadith is related by the “group”, except for at-Tirmidhi. O Allah, cleanse me of my sins in the manner that a white garment (is cleansed) from dirt. What do you say (silently during that time)?” He said, “I say, ‘O Allah, make a distance between me and my sins similar to the distance you have made between the East and the West. Abu Hurairah asked him, “O Messenger of Allah, may my father and mother be sacrificed for you, why do you remain silent between the t akbir and the recital? This is also supported by the followin g hadith: Abu Hurairah reported that the Messenger of Allah, upon whom be peace, used to be silent between the opening) takbir of the prayer and the verbal Qur’anic recitation. These substances are pure because Allah says so: “And sent down water from the sky upon you, that thereby He might purify you…” (al-Anfal: 1), and “We send down purifying water from the sky” (al-Furqan: 48). It consists of the following c ategories: This kind of water is considered pure because of its inherent purity and as such, it can be used by an individual to purify him or herself. We shall discuss each of them separately. The shari’ah has divided water into four kinds: (a) mutlaq water, (b) used water (for purification), (c) water mixed with pure elements and (d) water mixed with impure elements. Words of Remembrance and Supplications after the Tasleem.The Remembrance of Allah During the Bowing.Actions for Which a State of Purity is Preferred.

Actions that require Ablutions as a Prerequisite.

Actions that do not Nullify the Ablution.Acts that Correspond to the Nature of Mankind.Fiqh sunnah Tahara and Salah FIQH SUNNAH TAHARA AND SALAH Book contents

Kitabu tahara pdf. arebic